The United States already has a law of the land. It is the Constitution, the statutes passed under it, and the courts that answer to both.
A person may pray as they wish, marry in a house of worship, and live by a moral code. That is religious liberty. What they may not do is impose a second legal system on a spouse, a child, an apostate, or a neighbor — then call the result “community tradition.”
Sharia, in its legal form, is not a prayer schedule. In classical jurisprudence and in several modern states it assigns women a lesser share of inheritance, weaker testimony, and male guardianship. It treats leaving the religion as a crime. In its harshest applications it authorizes flogging, amputation, and death. Those rules are incompatible with equal protection. They do not become compatible because they are enforced in a back room instead of a ministry of justice.
American courts do not govern by Sharia. They sometimes meet it as a private contract or a religious arbitration award. That is the same door used by other faiths. The test must be the same for every faith: if the outcome violates due process, equal protection, or the right to exit a religion, it is void. Social pressure that makes “voluntary” arbitration a fiction is coercion. Coercion is not multiculturalism.
One Civil Law exists to make that standard public, documented, and politically unavoidable.
We are not a campaign against Muslims. We are a campaign against parallel law. The same standard applies to any religious tribunal that would strip a woman of custody, punish blasphemy, or treat a gay adult as a criminal. One civil law means one civil law.
What we do
- Explain what Sharia-as-law actually says, and what U.S. courts already do and do not enforce.
- Document cases of honor violence, female genital mutilation, forced marriage, apostasy threats, and informal tribunals on U.S. soil.
- Organize for statutes that bar enforcement of any foreign or religious rule that violates fundamental rights — and for help that reaches people trapped by those rules.
